
Wednesday, August 7, 2013
Up, Up, With Education!

Friday, March 4, 2011
Rethinking Radicalism: A review of my previous post
For those who haven't yet read my friend Tim Isaacson's thoughtful response to my last post, here's what he said:
Have you had any conflicting thoughts about the experience? It doesn't sound like you do - which is totally fine. I'm trying to figure my inner-turmoil out and having a difficult time doing so. I mean, the up-side was huge. I'm trying to figure out what was off-putting for me. Or, rather, what was off-about-me that had me excited about some parts and wary of others. Any thoughts?
Actually, Tim, yes.
In fact, in the days following the post, I did a lot of re-thinking. I'm going to walk through my current thinking on this and see if it gets me anywhere. It's going to sound more like an argument against a current bill, but it's moving toward a response to your question.
The Georgia House's vote in support of HB 87, while invisible to most Georgians, was felt very clearly among the kids in our neighborhood. Many of them are aware of it, and it's quite possible that whoever wrote "Fuck you, white crackers" on our door today did so partly in response to that law.
When I think about the law, I realize something: It will probably never make it to the enforcement level. The federal government will probably sue Georgia, the state will get locked up in costly litigation, and even if they win, working down to enforcement will be a massive, expensive task.
Then there's the fact that the economic forecast for a state that passes and enforces such a law is pretty bleak. Labor costs go up, raising the prices on pretty much everything, businesses shut down, tourism wanes, and a huge chunk of the populace who don't pay income tax but still pay sales tax, rent, and grocery bills, will disappear quickly. The jobs that open up are difficult jobs that pay little money.
So, practically speaking, there will probably be no economic upside to this bill, although it will cost GA millions on almost every front.
If that is so (and it pretty clearly is), then why would the politicos vote for it?
The republicans voted for this to look courageous to their constituents. And this is where this law got me to re-think my interest in engaging immigration on a political level. Politics are a big, crooked machine, far detached from the individual lives they affect.
Being one who believes in the power of the kingdom, I have become wary of throwing my shoulder into the work of a system that is corrupt to begin with, that see-saws in its decisions, and that rarely, if ever, has any space for love in its workings. Government is the exact opposite of the kingdom I claim.
Then I thought about what we do. Introducing these immigrants to the host culture. Building good will. Showing love. Defying stereotypes. Feeding the hungry. Nurturing. Treating aliens with the dignity that the kingdom demands. These are all things that have a powerful impact in the lives they touch.
So it may be that one who loves in small ways will be inclined to care about the national stuff, but working with the government and its laws is murky and can be dreadfully distracting for ground-level guys like us.
Perhaps it is good to speak when issues arise, but I for one am prone to let the grand arena of politics and ideas distract me from the work I am specifically called and equipped to do: loving my neighbor.
So I still hope to be a radical, but my focus must remain squarely on the neighborhood work. On living and loving alongside immigrants. If I do speak to the political issues of the day (an aggravating, exhausting process), I must do so out of conscience and I must quickly turn back to my neighbor, lest I lose focus on love.
I have no idea if this is what bothered Tim, but it bothers me. My thinking is like a pendulum on this issue of faith, hope, love and politics.
Any of my readers want to question or add to this conversation? I could use your help here.
Wednesday, March 2, 2011
Slowly Radicalized
I realized yesterday, as I sat in on a meeting of Georgia Immigrant and Refugee Rights Coalition (GIRRC), that somewhere over the course of the last year, I have started to transform into a radical.
When I moved into this neighborhood over two years ago, I did so out of spiritual convictions, not political ones. I did not have an opinion on what should happen or what should not happen as far as immigration law. I only knew that I had been called by Jesus to care for the needy, and so I went to a neighborhood where I could do so.
Upon arriving and immersing myself in the neighborhood, I heard some disturbing stories. These immigrants are truly refugees. Life under threat from the ongoing drug war back home is untenable. The poverty, violence, and corruption that these immigrants have fled is equivalent to the situations in Bhutan and Burma.
Upon arrival in America, these survivors find themselves hatefully unwelcome. I see families with whom we work for years suddenly torn apart and left without income because a father or mother or aunt is pulled over and doesn't have proper documentation. America has internment camps for these immigrants which have worse-than-prison conditions, where women and children are held captive. I learned of these camps when people we knew were taken there.
Searching for a way to speak on behalf of these immigrants, out of love for the young people who would gain hope through the DREAM Act, I wrote a concerned letter to two of my congressmen, only to learn that they were committed to making life as hard as possible for my international neighbors. As if they hadn't already suffered enough.
So I still do the same basic work of caring for those in need and discovering with them what the Lord's love can do in our lives. But I have become actively concerned with the way we as a nation treat these people. In fact, I think of it as the deciding moral issue for our country in this generation.
It is my hope that our nation will follow the Lord's heart- I would love to see them work out His love for the aliens in our land, and to invite them to contribute to and partake in the American Dream. While I have little hope in our partisan political system, I still believe that if I love, I must use what resources I can to care for these kids and their families. So from here on out, my votes, my hands, and my speech will be offered in love for the Ends of the Earth who have come to our doorstep.
And while I cringe to count the cost, I will be as radical as I need to be in pursuit of seeing this love realized on a national level as well as in the lives in our little neighborhood.
Tuesday, December 14, 2010
DREAM Act
Some of you may have heard of the DREAM Act. One of the kids I work with recently sent me a text asking me to speak on his behalf on this issue. This Act provides opportunity for the children of undocumented immigrants to become contributing citizens of America, but asks that they work to earn it.
After doing more reading on the issue, I was convinced that this Act could change the course of the lives of several of the young people we work with. It would also be a way to bring the Biblical values of loving my neighbor and showing kindness to aliens to life on a massive scale.
I would encourage anyone who reads this and feels like the DREAM Act is a good idea to contact their local decision makers in support of it. I wrote a message and sent it out to Georgia senators Johnny Isakson and Saxby Chambliss.